An average person takes the monastery and way of living in it as something completely isolated from ordinary secular life, or even being secretive to some extent. However, the founding of monasteries and their development have a long and exciting history.

The main component of the Ukrainian urban architectural heritage is the eclecticism of classical styles. In the 20th century, neoclassicism was superseded by Soviet modernism, leaving a legacy of contrasting patches in the thick of the pre-Soviet era. The period of independence is characterized by an inclusive approach to the development, often chaotic and extemporaneous. One of its widespread trends was the desire to restore classical styles of architecture amid the search for lost identity and forgotten skills. The order is still used in newer construction, but its typology is not just altered, it is distorted and twisted.

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Slavutych is the last city in the Soviet Union, an “atomograd” (or “nuclear city”) that was meant to replace the tragically famous Prypyat, devastated by the Chernobyl nuclear power plant disaster on April 26, 1986. Thus, a small town with a population of 25,000 people was at the center of political events in the last years of the USSR, becoming almost the last attempt of the state to respond to the deep political, economic and social crisis that followed the catastrophe. And the involvement of architects and builders of the eight republics of the USSR in the design and implementation of Slavutych – an attempt to "strengthen" the fading friendship of the Soviet peoples at the time of its collapse.

They once left Ukraine – on the eve of the First World War, between the wars or during the perestroika, but still call themselves Ukrainians. They took with them memories of mountains, Hutsul legends about forest spirits, their native language, and created their own Ukraine — somewhere overseas — as an alternative reality that might have existed in our country as well if we had not been in the arms of empires for a long time. However, history does not know a conditional mode, so now here in mainland Ukraine, we are trying to deal with the postcolonial consciousness and traumas of the Soviet past, and they, the Ukrainians of Canada, are proud of their national identity and research Ukrainian culture and history. Together with embroidered shirts and chests, they managed to take out a part of the Ukrainian soul and preserve it. A striking example is the preserved Ukrainian spelling of the 1920’s. However, they failed to completely isolate themselves from the cultural influences of another continent, so a strange surzhyk of Ukrainian and English languages was formed in Canada, and sometimes Canadian Ukrainian sounds exotic to us.