Sacralised power in architecture of Kyivan Rus': second Constantinople and new Jerusalem

Modern secularised society that has witnessed the world ‘being gradually uncharmed’ primarily perceives sacral architecture through its direct function ― realisation of the right to religious freedom, or as an example of historical and cultural heritage of a certain period. Such somewhat perfunctory and careless approach to the sacred was typical for historic landmark restoration in the Soviet Union, where the victory over religion was so obvious and final that there was no need to look beyond aesthetics in sacral architecture. That’s why modern replicas were in more demand than careful conservation and demonstration of findings. The Golden Gate of Kyiv with the remarkably grotesque church at the top of the construction is indicative of such approach.

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The language of Cossack Baroque

Ludwig Mies van der Rohe, a prominent master of modernist architecture, once said that architecture is the will of an epoch translated into space. What we call Cossack Baroque is in fact a local assimilation of a broader European cultural narrative in the ХVIІ-XVIII century. The diversity of local dialects within one architectural language is one of the key features of Baroque in general. As an architectural style, Cossack Baroque involved an immense variety of local contexts that existed in this cultural field at that period of time. Even today Baroque makes us overcome the dichotomy of high and low styles, as its full value should be appreciated through the categories of genuineness, authenticity, and distinctiveness.

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Dacha – a place to escape

The Renaissance literature begins with The Decameron by Giovanni Boccaccio – the story about ten young men and ladies from prosperous families go to a country estate escaping from the plague & entertain each other by sharing the stories. The Decameron is not just about the plague, however, it’s also about a new age, since its characters are brave enough to criticize the Church, the foundation stone of the medieval community. It’s not about escaping from the epidemic, but also it’s an escape from the society of that period, that was finding itself in a crisis.

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